Rapture theology and the end times

Image: George Frederick Watts, Chaos (c. 1875).

With global anxiety increasing as we face threats in so many areas, how should we—as people of faith—respond?

It is clear that humanity is facing a number of existential crises: sea-levels rising, more frequent “weather events,” insect numbers decimated, oxygen levels in the sea declining, species extinction, plastic pollution, toxic air . . . and the list could go on. When we add to this political posturing, social inequality, the rise of nationalism, and nuclear arms proliferation we end up with the perfect storm. Many are anxious. Is this the end of the world? So prevalent is anxiety in the current climate that one paper recently presented us with the “A-Z of climate anxiety: how to avoid meltdown,” subtitled: “With the climate emergency putting our mental health at risk, Emma Beddington presents an everyday guide to eco wellbeing.” This may, perhaps, result in some personal comfort but offers little hope for the planet. Continue reading “Rapture theology and the end times”

Your Name – a meditation on the moral perfection of Christ

I am reflecting this morning on the name of Christ, that is, ‘the Messiah’.

Some years ago—I think it was ten years ago—I wrote a song called ‘Your Name’, a meditation on the name of Jesus. I was reflecting at the time on how biblical names often summed up the character of a person. We find, for example, that Jacob bore a name which, according to some scholars, means ‘deceiver’ or ‘supplanter’ (and was known for being a bit of a swindler). In the New Testament, perhaps the most famous example is Jesus’s affirmation of Peter’s name as ‘The Rock’. Peter, according to the NT narrative, was for much of his early life anything but a rock: somewhat unstable, he was prone to impetuous outbursts and famously (as predicted by Jesus) denied knowing Jesus three times just before the latter’s death. Continue reading “Your Name – a meditation on the moral perfection of Christ”

Loving the church

Christ loved the church. He gave up his life for her. (Eph. 3:25)

Church-bashing is becoming a popular internet game. One recent article suggested that if Jesus was to return to earth, it would be the Christians who would want to crucify him again—particularly so-called ‘religious’ Christians from established church(es) who are, naturally, in league with the system etc. I find these articles both worrying and offensive.

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Reading the Bible again – again!

A response to Czech theologian Dan Drapel’s article, ‘Odpověď Johnu de Jongovi‘ (reply to John de Jong)

At the beginning of this year I wrote a short article called Reading the Bible Again which looked very briefly at some of the issues surrounding truth and the Bible. Czech theologian Dan Drapel responded by posting a lengthy article on his website (in Czech) accusing me of treating the whole Bible as a mythical work. This was not my intention, nor is it my belief. I therefore took the time to respond to Dan’s article, and this is reproduced below for those who are interested in such things! (I am sorry I cannot post Dan Drapel’s article here, but you will get a feel for the issues from my response.)

First of all, I would like to thank Dan for taking the time to respond to my article ‘Reading the Bible Again’. It is very healthy to have such discussions and debates, and I am glad that Dan and I are substantially agreed. As this response from Dan has been posted on his website, I would like to take a few moments to correct some misconceptions about my position and to make a few further comments.

A few preliminary words about motivation. The article I wrote – ‘Reading the Bible Again’ – was intended to encourage people to read the Bible, and was designed to provoke those who make truth claims about its literality, inerrancy or infallibility without proper reflection. Or those who use the term ‘The Word of God’ as if the book was a deity. If such views become foundational to faith there is a danger – and this is something I observe in the Czech Republic – that Christianity becomes more about believing the ‘right’ things than following Jesus.

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