Image: George Frederick Watts, Chaos (c. 1875).
With global anxiety increasing as we face threats in so many areas, how should we—as people of faith—respond?
It is clear that humanity is facing a number of existential crises: sea-levels rising, more frequent “weather events,” insect numbers decimated, oxygen levels in the sea declining, species extinction, plastic pollution, toxic air . . . and the list could go on. When we add to this political posturing, social inequality, the rise of nationalism, and nuclear arms proliferation we end up with the perfect storm. Many are anxious. Is this the end of the world? So prevalent is anxiety in the current climate that one paper recently presented us with the “A-Z of climate anxiety: how to avoid meltdown,” subtitled: “With the climate emergency putting our mental health at risk, Emma Beddington presents an everyday guide to eco wellbeing.” This may, perhaps, result in some personal comfort but offers little hope for the planet. Continue reading “Rapture theology and the end times”
Every so often there appears an article lamenting the state of contemporary worship. One came across my desk last week with the usual complaints about trite songs, too much showmanship, a lack of congregational involvement, keys being too high, and so on. As a worship leader myself who recognises all these things, all such articles do is make us all feel more guilty—participants for not joining in more, leaders for doing a bad job.
Continue reading “The problem of worship”
In my teaching I find myself, occasionally, reminding my students that they are human beings, not human doings, for surely one of the consequences of the information age is a relentless doing? In London there are those who bring sleeping bags to work, who eat gazing at handhelds, who travel talking into mobile phones, and who do their deals ‘after’ work over a pint. I remind my students that at times it is good to take one’s foot off the accelerator — to simply be, for are we or are we not human beings? It has to be said that Christians are, on the whole, equally manic: great at doing things, not least some pretty exhausting services on the ‘sabbath’. Perhaps this is why within popular (I would use the term ‘unthinking’) Christianity there is a lot of talk about the afterlife, conceived in terms of clouds, interminable hymn-singing, gazing on divine glory, and, generally, taking a well-earned rest. Continue reading “The art of being human”